我現在只記述 Śrī Caitanya Mahāprabhu 在心、身、智完全被與 Kṛṣṇa 分離的強烈困惑所籠罩時，所表現出的極少一部分活動。

詩節 2

jaya jaya śrī-caitanya svayaṁ bhagavān
jaya jaya gauracandra bhakta-gaṇa-prāṇa

== 字譯== jaya jaya—一切榮耀, śrī-caitanya—to Śrī Caitanya Mahāprabhu, svayam bhagavān—至尊人格神首本人, jaya jaya—一切榮耀, gauracandra—to Lord Gauracandra, bhakta-gaṇa-prāṇa—奉獻者們的生命與靈魂

一切榮耀歸於 Śrī Caitanya Mahāprabhu，至尊人格神首本人！一切榮耀歸於 Gauracandra，祂是所有奉獻者的生命與靈魂！

詩節 3

jaya jaya nityānanda caitanya-jīvana
jayādvaitācārya jaya gaura-priyatama

== 字譯== jaya jaya—一切榮耀, nityānanda—to Lord Nityānanda, caitanya-jīvana—Śrī Caitanya Mahāprabhu 的生命, jayādvaitācārya—一切榮耀歸於 Advaita Ācārya, jaya—一切榮耀, gaura-priyatama—對 Gaurāṅga 極其親愛的

一切榮耀歸於 Nityānanda，祂是 Śrī Caitanya Mahāprabhu 的生命！一切榮耀歸於 Advaita Ācārya，祂是 Gaurāṅga 最親愛的！

詩節 4

jaya svarūpa, śrīvāsādi prabhu-bhakta-gaṇa
śakti deha',–kari yena caitanya-varṇana

== 字譯== jaya—一切榮耀, svarūpa—to Svarūpa Dāmodara, śrīvāsa-ādi—以 Śrīvāsa 為首, prabhu-bhakta-gaṇa—to the devotees of the Lord, śakti deha'—請賜予力量, kari yena—使我能夠, caitanya-varṇana—描述 Śrī Caitanya Mahāprabhu

一切榮耀歸於 Svarūpa Dāmodara，以及以 Śrīvāsa 為首的諸位奉獻者！請賜我力量，讓我能描述 Śrī Caitanya Mahāprabhu 的神蹟。

詩節 5

prabhura virahonmāda-bhāva gambhīra
bujhite nā pāre keha, yadyapi haya 'dhīra'

== 字譯== prabhura—of Śrī Caitanya Mahāprabhu, viraha-unmāda-bhāva—因分離而生的狂喜情緒, gambhīra—極其深奧神秘, bujhite nā pāre keha—no one can understand, yadyapi haya 'dhīra'—即使是極為穩重睿智的人

Śrī Caitanya Mahāprabhu 因與 Kṛṣṇa 分離而產生的狂喜情緒極其深奧神秘，即使是最穩重睿智的人也無法理解。

詩節 6

bujhite nā pāri yāhā, varṇite ke pāre?
sei bujhe, varṇe, caitanya śakti dena yāṅre

== 字譯== bujhite nā pāri yāhā—我無法理解的, varṇite ke pāre—who can describe, sei bujhe—he can understand, varṇe—can describe, caitanya—Śrī Caitanya Mahāprabhu, śakti—能力, dena—賜予, yāṅre—to whom

我無法理解的事，誰又能描述呢？只有 Śrī Caitanya Mahāprabhu 賜予能力的人，才能理解並記述這些神蹟。

詩節 7

svarūpa-gosāñi āra raghunātha-dāsa
ei duira kaḍacāte e-līlā prakāśa

== 字譯== svarūpa-gosāñi—Svarūpa Dāmodara Gosvāmī, āra—and, raghunātha-dāsa—Raghunātha dāsa Gosvāmī, ei duira—of these two, kaḍacāte—in the notebooks, e-līlā—these pastimes, prakāśa—described / revealed

Svarūpa Dāmodara Gosvāmī 與 Raghunātha dāsa Gosvāmī 兩位在他們的筆記本中記錄了這些神蹟，並將其顯現出來。

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura 指出，這些筆記本若能保存下來，將對世人極有助益。可惜現今已無存留，是人類社會的一大不幸。

詩節 8

se-kāle e-dui rahena mahāprabhura pāśe
āra saba kaḍacā-kartā rahena dūra-deśe

== 字譯== se-kāle—in those days, e-dui—these two, rahena—stayed, mahāprabhura pāśe—with Śrī Caitanya Mahāprabhu, āra saba—all other, kaḍacā-kartā—notebook writers, rahena—remained, dūra-deśe—far away

在那段時期，這兩位始終陪伴在 Mahāprabhu 身邊，而其他記錄者都遠離在異地。

除了 Svarūpa Dāmodara 與 Raghunātha dāsa 之外，還有其他人也記錄過，但他們都無法親近 Mahāprabhu。這些筆記本若能留存，將是極大的恩惠。

詩節 9

kṣaṇe kṣaṇe anubhavi' ei dui-jana
saṅkṣepe bāhulye karena kaḍacā-granthana

== 字譯== kṣaṇe kṣaṇe—時刻接一刻, anubhavi'—親身體驗, ei dui-jana—this two persons, saṅkṣepe—in brief, bāhulye—in elaborate detail, karena—do, kaḍacā-granthana—compiling the notebooks

這兩位時刻親身體驗，將這些神蹟以簡要與詳盡的方式記錄在筆記本中。

詩節 10

svarūpa–'sūtra-kartā', raghunātha–'vṛttikāra'
tāra bāhulya varṇi–pāṅji-ṭīkā-vyavahāra

== 字譯== svarūpa—Svarūpa Dāmodara Gosvāmī, sūtra-kartā—編寫簡短綱要者, raghunātha—Raghunātha dāsa Gosvāmī, vṛttikāra—編寫詳盡解釋者, tāra bāhulya—其詳盡部分, varṇi—I shall describe, pāṅji-ṭīkā-vyavahāra—如同彈棉花般展開解釋

Svarūpa 編寫簡短綱要，Raghunātha 編寫詳盡註解。我現在將其詳盡部分展開記述，就像彈開壓縮的棉花一樣。

「pāṅji-ṭīkā」比喻將壓縮內容展開詳述，就像彈棉花使之蓬鬆。

詩節 11

tāte viśvāsa kari' śuna bhāvera varṇana
ha-ibe bhāvera jñāna, pāibā prema-dhana

== 字譯== tāte—因此, viśvāsa kari'—懷著信仰, śuna—請聆聽, bhāvera varṇana—狂喜情緒的描述, ha-ibe—將會有, bhāvera jñāna—對這些情緒的理解, pāibā—you will obtain, prema-dhana—愛的財富

請以信仰聆聽這些狂喜情緒的描述，你將獲得對這些情緒的理解，並最終得到愛神的財富。

詩節 12

kṛṣṇa mathurāya gele, gopīra ye daśā haila
kṛṣṇa-vicchede prabhura se daśā upajila

== 字譯== kṛṣṇa mathurāya gele—當 Kṛṣṇa 前往 Mathurā 時, gopīra—of the gopīs, ye daśā—which condition, haila—發生了, kṛṣṇa-vicchede—因與 Kṛṣṇa 分離, prabhura—of Śrī Caitanya Mahāprabhu, se daśā—that situation, upajila—出現了

當主 Kṛṣṇa 前往 Mathurā 時，gopīs 所經歷的狀態，正是 Śrī Caitanya Mahāprabhu 在與 Kṛṣṇa 分離時所出現的相同狀態。

詩節 13

uddhava-darśane yaiche rādhāra vilāpa
krame krame haila prabhura se unmāda-vilāpa

== 字譯== uddhava-darśane—當 Uddhava 來訪時, yaiche—as, rādhāra—of Śrīmatī Rādhārāṇī, vilāpa—悲傷哭泣, krame krame—逐漸地, haila—發生了, prabhura—of Śrī Caitanya Mahāprabhu, se unmāda-vilāpa—that mad lamentation

就像 Śrīmatī Rādhārāṇī 在 Uddhava 來訪時所表現的悲傷哭泣，Śrī Caitanya Mahāprabhu 也逐漸進入同樣的狂喜悲泣狀態。

詩節 14

rādhikāra bhāve prabhura sadā 'abhimāna'
sei bhāve āpanāke haya 'rādhā'-jñāna

== 字譯== rādhikāra bhāve—in the emotion of Śrīmatī Rādhārāṇī, prabhura—of Śrī Caitanya Mahāprabhu, sadā—永遠, abhimāna—自我認同, sei bhāve—in that emotion, āpanāke—對自己, haya—成為, 'rādhā'-jñāna—認為自己是 Rādhā

Śrī Caitanya Mahāprabhu 永遠以 Rādhārāṇī 的情緒來自我認同，在這種情緒中，祂認為自己就是 Śrīmatī Rādhārāṇī。

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura 解釋：「abhimāna」意指主以 Rādhārāṇī 的身份來侍奉 Kṛṣṇa。雖然主是 Kṛṣṇa 本身，卻承擔 Rādhārāṇī 的膚色與情緒。純粹 Vaiṣṇava 絕不干擾主這種「我是 Rādhārāṇī」的認同。

詩節 15

divyonmāde aiche haya, ki ihā vismaya?
adhirūḍha-bhāve divyonmāda-pralāpa haya

== 字譯== divya-unmāde—in transcendental madness, aiche—這樣, haya—發生, ki ihā vismaya—what is surprising here, adhirūḍha-bhāve—in highly elevated love of Kṛṣṇa, divya-unmāda—transcendental madness, pralāpa—mad talking, haya—there is

在神聖狂喜中出現這種狀態，有何可驚奇？當愛達到極高層次時，自然會出現神聖的狂喜與瘋狂言語。

詩節 16

etasya mohanākhyasya
gatiṁ kāmapy upeyuṣaḥ
bhramābhā kāpi vaicitrī
divyonmāda itīryate
udghūrṇā-citra-jalpādyās
tad-bhedā bahavo matāḥ

== 字譯== etasya—of this, mohanākhyasya—名為「mohana」的情緒, gatim—進展, kāmapy—某種無法言喻的, upeyuṣaḥ—達到, bhramābhā—類似困惑的狀態, kāpi—某種, vaicitrī—帶來驚奇的狀態, divya-unmāda—神聖狂喜, iti—如此, īryate—被稱為, udghūrṇā—of the name udghūrṇā, citra-jalpa—of the name citra-jalpa, ādyāḥ—and so on, tat-bhedāḥ—its different features, bahavaḥ—many, matāḥ—considered

「當『mohana』（迷惑）情緒達到某種無法言喻的進展時，就會出現類似困惑卻又驚奇的狀態，這被稱為『神聖狂喜』。其中包括 udghūrṇā、citra-jalpa 等許多不同類型。」

此詩節引自 Ujjvala-nīlamaṇi（Sthāyibhāva-prakaraṇa 190），描述神聖狂喜的進階狀態。

詩節 17

eka-dina mahāprabhu kariyāchena śayana
kṛṣṇa rāsa-līlā kare,–dekhilā svapana

== 字譯== eka-dina—one day, mahāprabhu—Śrī Caitanya Mahāprabhu, kariyāchena śayana—was resting, kṛṣṇa—Lord Kṛṣṇa, rāsa-līlā kare—performing rāsa-līlā, dekhilā—saw, svapana—in a dream

有一天，Mahāprabhu 在休息時，夢見主 Kṛṣṇa 正在表演 rāsa-līlā。

詩節 18

tribhaṅga-sundara-deha, muralī-vadana
pītāmbara, vana-mālā, madana-mohana

== 字譯== tri-bhaṅga—三彎曲姿態, sundara—美麗, deha—身體, muralī-vadana—口含笛子, pītāmbara—黃衣, vana-mālā—森林花環, madana-mohana—迷惑愛神的

祂看見主 Kṛṣṇa 以三彎曲的優美姿態站立，口含笛子，身著黃衣，佩戴森林花環，迷惑了愛神本人。

詩節 19

maṇḍalī-bandhe gopī-gaṇa karena nartana
madhye rādhā-saha nāce vrajendra-nandana

== 字譯== maṇḍalī-bandhe—in a circle, gopī-gaṇa—the gopīs, karena nartana—engaged in dancing, madhye—in the middle, rādhā-saha—with Śrīmatī Rādhārāṇī, nāce—dances, vrajendra-nandana—Kṛṣṇa, the son of Nanda Mahārāja

gopīs 圍成圓圈起舞，中間 Vrajendra-nandana（Nanda Mahārāja 之子 Kṛṣṇa）與 Śrīmatī Rādhārāṇī 共舞。

詩節 20

dekhi' prabhu sei rase āviṣṭa hailā
'vṛndāvane kṛṣṇa pāinu'–ei jñāna kailā

== 字譯== dekhi'-seeing, prabhu—Śrī Caitanya Mahāprabhu, sei rase—in that transcendental mellow, āviṣṭa hailā—became overwhelmed, vṛndāvane—in Vṛndāvana, kṛṣṇa pāinu—I have obtained Kṛṣṇa, ei jñāna kailā—He thought

看見這一幕，Mahāprabhu 完全沉浸在那種超然情味中，心想：「我已在 Vṛndāvana 得到 Kṛṣṇa 了！」

詩節 21

prabhura vilamba dekhi' govinda jāgāilā
jāgile 'svapna'-jñāna haila, prabhu duḥkhī hailā

== 字譯== prabhura—of Śrī Caitanya Mahāprabhu, vilamba—delay, dekhi'-seeing, govinda jāgāilā—Govinda awakened Him, jāgile—when He awoke, svapna-jñāna haila—understood it was a dream, prabhu—Śrī Caitanya Mahāprabhu, duḥkhī hailā—became unhappy

見主遲遲未醒，Govinda 喚醒祂。醒來後主明白只是夢境，感到非常難過。

詩節 22

dehābhyāse nitya-kṛtya kari' samāpana
kāle yāi' kailā jagannātha daraśana

== 字譯== dehābhyāse—按照身體習慣, nitya-kṛtya—日常義務, kari' samāpana—完成, kāle—at the proper time, yāi'-going, kailā—performed, jagannātha daraśana—seeing Lord Jagannātha

主按照日常習慣完成沐浴等義務後，在適當時間前往瞻仰 Jagannātha。

詩節 23

yāvat kāla darśana karena garuḍera pāche
prabhura āge darśana kare loka lākhe lākhe

== 字譯== yāvat kāla—as long as, darśana—seeing, karena—performs, garuḍera pāche—from behind the Garuḍa column, prabhura āge—in front of Śrī Caitanya Mahāprabhu, darśana kare—see, loka—people, lākhe lākhe—in hundreds of thousands

主從 Garuḍa 柱後方瞻仰 Jagannātha，而前方數十萬民眾正瞻仰神像。

詩節 24

uḍiyā eka strī bhīḍe darśana nā pāñā
garuḍe caḍi' dekhe prabhura skandhe pada diyā

== 字譯== uḍiyā—a native of Orissa, eka strī—one woman, bhīḍe—in the crowd, darśana nā pāñā—unable to see, garuḍe caḍi'-climbing the Garuḍa column, dekhe—sees, prabhura—of Śrī Caitanya Mahāprabhu, skandhe—on the shoulder, pada—foot, diyā—placing

一位奧里薩女子因人群擁擠無法瞻仰，便爬上 Garuḍa 柱，將腳踏在 Mahāprabhu 的肩上。

詩節 25

dekhiyā govinda āste-vyaste strīke varjilā
tāre nāmāite prabhu govinde niṣedhilā

== 字譯== dekhiyā—seeing, govinda—Govinda, āste-vyaste—in great haste, strīke—the woman, varjilā—made descend, tāre—her, nāmāite—to make descend, prabhu—Śrī Caitanya Mahāprabhu, govinde—to Govinda, niṣedhilā—forbade

Govinda 見狀急忙讓女子下來，主卻禁止 Govinda 這麼做。

因 Garuḍa 是 Viṣṇu 的坐騎，為至高 Vaiṣṇava，踏其柱子或以腳觸碰 Vaiṣṇava 肩部皆為冒犯。女子因急切瞻仰 Jagannātha 而無意犯下兩重冒犯。Govinda 見此急忙制止，主卻讚揚她的急切。

詩節 26

'ādi-vasyā' ei strīre nā kara varjana
karuka yatheṣṭa jagannātha daraśana

== 字譯== 'ādi-vasyā'—原始的鄉野之人（未開化者）, ei strīre—this woman, nā kara varjana—do not forbid, karuka—let her do, yatheṣṭa—as desired, jagannātha daraśana—seeing Lord Jagannātha

主對 Govinda 說：「你這未開化的鄉人，不要阻止這位女子。讓她盡情瞻仰 Jagannātha 吧。」

詩節 27

āste-vyaste sei nārī bhūmete nāmilā
mahāprabhure dekhi' tāṅra caraṇa vandilā

== 字譯== āste-vyaste—in great haste, sei nārī—that woman, bhūmete—on the ground, nāmilā—got down, mahāprabhure—seeing Śrī Caitanya Mahāprabhu, tāṅra—of Him, caraṇa vandilā—offered obeisances at the lotus feet

女子急忙從柱上下來，看見 Mahāprabhu 後，立刻頂禮祂的蓮足。

詩節 28

tāra ārti dekhi' prabhu kahite lāgilā
“eta ārti jagannātha more nāhi dilā!

== 字譯== tāra—her, ārti—eagerness, dekhi'-seeing, prabhu—Śrī Caitanya Mahāprabhu, kahite lāgilā—began to speak, eta ārti—such eagerness, jagannātha—Lord Jagannātha, more—unto Me, nāhi dilā—did not give

見女子如此急切，主開始說：「Jagannātha 竟未賜我這樣的急切！

詩節 29

jagannāthe āviṣṭa ihāra tanu-mana-prāṇe
mora skandhe pada diyāche, tāho nāhi jāne

== 字譯== jagannāthe—in Lord Jagannātha, āviṣṭa—fully absorbed, ihāra—of this woman, tanu-mana-prāṇe—body, mind and life, mora skandhe—on My shoulder, pada—foot, diyāche—has placed, tāho—she, nāhi jāne—did not know

她身、心、命完全融入 Jagannātha，所以竟不知已將腳踏在我肩上。

詩節 30

aho bhāgyavatī ei, vandi ihāra pāya
ihāra prasāde aiche ārti āmāra vā haya“

== 字譯== aho—唉, bhāgyavatī—極幸運的, ei—this woman, vandi—我頂禮, ihāra pāya—at her feet, ihāra prasāde—藉她的恩典, aiche—這樣, ārti—急切, āmāra vā haya—是否能臨到我

唉！這女子真是極幸運的人！我頂禮她的腳，願藉她的恩典，我也得到同樣的急切瞻仰之心！

詩節 31

pūrve āsi' yabe kailā jagannātha daraśana
jagannāthe dekhe–sākṣāt vrajendra-nandana

== 字譯== pūrve—剛才, āsi'-來到, yabe—當, kailā—做了, jagannātha daraśana—瞻仰 Jagannātha, jagannāthe dekhe—看見 Jagannātha, sākṣāt—親自, vrajendra-nandana—Nanda Mahārāja 之子 Kṛṣṇa

剛才主來到這裡瞻仰 Jagannātha 時，看見的正是 Nanda Mahārāja 之子 Kṛṣṇa 本人。

詩節 32

svapnera darśanāveśe tad-rūpa haila mana
yāhāṅ tāhāṅ dekhe sarvatra muralī-vadana

== 字譯== svapnera—of the dream, darśana-āveśe—因沉浸在夢中見到的景象, tad-rūpa—like that, haila mana—the mind became, yāhāṅ tāhāṅ—無論何處, dekhe—看見, sarvatra—all around, muralī-vadana—口含笛子的 Kṛṣṇa

因為沉浸在夢中見到的景象，主的意識完全變成那種狀態，無論看哪裡，都見到口含笛子的 Kṛṣṇa。

詩節 33

ebe yadi strīre dekhi' prabhura bāhya haila
jagannātha-subhadrā-balarāmera svarūpa dekhila

== 字譯== ebe—現在, yadi—當, strīre—the woman, dekhi'-看見, prabhura—of Śrī Caitanya Mahāprabhu, bāhya haila—外在意識恢復, jagannātha-subhadrā-balarāmera—of Lord Jagannātha, Subhadrā and Balarāma, svarūpa—original forms, dekhila—saw

此刻因看見那位女子，主的外在意識恢復，祂看見的是 Jagannātha、Subhadrā 與 Balarāma 的原形。

詩節 34

kurukṣetre dekhi' kṛṣṇe aiche haila mana
'kāhāṅ kurukṣetre āilāṅa, kāhāṅ vṛndāvana'

== 字譯== kurukṣetre—in Kurukṣetra, dekhi'-seeing, kṛṣṇe—Lord Kṛṣṇa, aiche—in that way, haila mana—became His mind, kāhāṅ—where, kurukṣetre āilāṅa—I have come to Kurukṣetra, kāhāṅ—where, vṛndāvana—Vṛndāvana

主看見 Kṛṣṇa 時，心想：「我怎來到 Kurukṣetra？Vṛndāvana 在哪裡？」

詩節 35

prāpta-ratna hārāñā aiche vyagra ha-ilā
viṣaṇṇa hañā prabhu nija-vāsā āilā

== 字譯== prāpta-ratna—the acquired jewel, hārāñā—having lost, aiche—in that way, vyagra ha-ilā—became very agitated, viṣaṇṇa hañā—being morose, prabhu—Śrī Caitanya Mahāprabhu, nija-vāsā—to His own residence, āilā—returned

就像剛得到寶石又失去的人，主極度焦躁不安，滿懷悲傷返回住處。

詩節 36

bhūmira upara vasi' nija-nakhe bhūmi likhe
aśru-gaṅgā netre vahe, kichui nā dekhe

== 字譯== bhūmira upara—坐在地上, vasi'-sitting, nija-nakhe—with His own nails, bhūmi likhe—marked the ground, aśru-gaṅgā—a flow of tears like the Ganges, netre—in the eyes, vahe—flows, kichui—anything, nā dekhe—could not see

主坐在地上，用指甲在地上劃痕，眼淚如恆河般流下，什麼也看不見。

詩節 37

'pāiluṅ vṛndāvana-nātha, punaḥ hārāiluṅ
ke mora nileka kṛṣṇa? kāhāṅ mui āinu'?

== 字譯== pāiluṅ—I obtained, vṛndāvana-nātha—the Lord of Vṛndāvana, punaḥ—again, hārāiluṅ—I lost, ke—who, mora—My, nileka—took away, kṛṣṇa—Lord Kṛṣṇa, kāhāṅ—where, mui āinu—have I come

「我得到 Vṛndāvana 之主 Kṛṣṇa，卻又失去祂！誰奪走我的 Kṛṣṇa？我到底來到何處？」

詩節 38

svapnāveśe preme prabhura gara gara mana
bāhya haile haya–yena hārāila dhana

== 字譯== svapna-āveśe—absorbed in dream, preme—in love, prabhura—of Śrī Caitanya Mahāprabhu, gara gara—fully absorbed, mana—mind, bāhya haile—when awakened, haya—it is, yena—as if, hārāila—lost, dhana—precious treasure

在夢中愛的沉醉讓主完全迷醉，醒來後就像失去了珍貴寶物。

詩節 39

unmattera prāya prabhu karena gāna-nṛtya
dehera svabhāve karena snāna-bhojana-kṛtya

== 字譯== unmattera prāya—as if mad, prabhu—Śrī Caitanya Mahāprabhu, karena—performs, gāna-nṛtya—singing and dancing, dehera svabhāve—by bodily habit, karena—performs, snāna—bathing, bhojana—eating, kṛtya—daily duties

主幾乎像瘋了一樣唱歌跳舞，只是出於身體習慣才沐浴進食。

詩節 40

rātri haile svarūpa-rāmānande lañā
āpana manera bhāva kahe ughāḍiyā

== 字譯== rātri haile—when night came, svarūpa-rāmānande—Svarūpa Dāmodara and Rāmānanda Rāya, lañā—taking, āpana manera bhāva—His own mind's emotions, kahe—speaks, ughāḍiyā—revealing openly

夜晚來臨，主帶著 Svarūpa Dāmodara 與 Rāmānanda Rāya，坦露心中情緒。

詩節 41

prāpta-praṇaṣṭācyuta-vitta ātmā
yayau viṣādojjhita-deha-gehaḥ
gṛhīta-kāpālika-dharmako me
vṛndāvanaṁ sendriya-śiṣya-vṛndaḥ

== 字譯== prāpta-praṇaṣṭācyuta-vitta ātmā—得到又失去 Acyuta（Kṛṣṇa）寶藏的心, yayau—離去, viṣāda-ujjhita-deha-gehaḥ—捨棄充滿悲傷的身體與家, gṛhīta-kāpālika-dharmakaḥ—接受 kāpālika（顱骨行者）的生活方式, me—我的, vṛndāvanaṁ—to Vṛndāvana, sendriya-śiṣya-vṛndaḥ—帶著感官弟子群

主說：「我的心先得到 Kṛṣṇa 這寶藏，後又失去，於是滿懷悲傷捨棄身體與家，接受 kāpālika 行者的生活方式，帶著十位感官弟子前往 Vṛndāvana。」

這是比喻性表達，形容心靈在分離中的狀態。kāpālika 是外在苦行者，此處僅用作比喻，切勿模仿其行為。

詩節 42

prāpta-ratna hārāñā, tāra guṇa saṅariyā,
mahāprabhu santāpe vihvala
rāya-svarūpera kaṇṭha dhari', kahe 'hāhā hari hari',
dhairya gela, ha-ilā capala

== 字譯== prāpta-ratna hārāñā—失去剛得到的寶石, tāra guṇa saṅariyā—憶念其美好特質, mahāprabhu—Śrī Caitanya Mahāprabhu, santāpe vihvala—被悲傷淹沒, rāya-svarūpera kaṇṭha dhari'-抓住 Rāmānanda Rāya 與 Svarūpa 的脖子, kahe—說, hāhā hari hari—唉！Hari 在哪裡, dhairya gela—耐心消失, ha-ilā capala—變得躁動不安

失去剛得到的寶石，又憶起它的美好，主被悲傷淹沒。抓住 Rāmānanda Rāya 與 Svarūpa 的脖子，喊道：「唉！Hari 在哪裡！」耐心全失，躁動不安。

詩節 43

“śuna, bāndhava, kṛṣṇera mādhurī
yāra lobhe mora mana, chāḍi' loka-veda-dharma,
yogī hañā ha-ila bhikhārī

== 字譯== śuna—請聽, bāndhava—朋友們, kṛṣṇera mādhurī—Kṛṣṇa 的甜美, yāra lobhe—因貪戀其, mora mana—我的心, chāḍi'-捨棄, loka-veda-dharma—世俗與韋達規範, yogī hañā—成為 yogī, ha-ila bhikhārī—變成乞丐

「朋友們，請聽 Kṛṣṇa 的甜美。我的心因貪戀祂而捨棄世俗與韋達規範，成為 yogī，淪為乞丐。

詩節 44

kṛṣṇa-līlā-maṇḍala, śuddha śaṅkha-kuṇḍala,
gaḍiyāche śuka kārikara
sei kuṇḍala kāṇe pari', tṛṣṇā-lāu-thālī dhari',
āśā-jhuli kāndhera upara

== 字譯== kṛṣṇa-līlā-maṇḍala—Kṛṣṇa 遊戲之圓環, śuddha śaṅkha-kuṇḍala—純淨的螺殼耳環, gaḍiyāche—製作, śuka kārikara—由 Śukadeva Gosvāmī 這位巧匠, sei kuṇḍala kāṇe pari'-將那耳環戴在耳上, tṛṣṇā-lāu-thālī—用葫蘆製成的缽（象徵渴望）, dhari'-拿著, āśā-jhuli—期望之袋, kāndhera upara—掛在肩上

Śukadeva 這位巧匠製作了 Kṛṣṇa 遊戲之圓環，純淨如螺殼耳環。我的心將它戴在耳上，手持渴望的葫蘆缽，肩扛期望之袋。

詩節 45

cintā-kānthā uḍhi gāya, dhūli-vibhūti-malina-kāya,
'hāhā kṛṣṇa' pralāpa-uttara
udvega dvādaśa hāte, lobhera jhulani māthe,
bhikṣābhāve kṣīṇa kalevara

== 字譯== cintā-kānthā—憂慮的破舊毛毯, uḍhi gāya—裹在身上, dhūli-vibhūti-malina-kāya—滿身塵灰與聖灰, hāhā kṛṣṇa—唉 Kṛṣṇa, pralāpa-uttara—瘋狂的回應, udvega dvādaśa hāte—十二個憂慮手鐲戴在手上, lobhera jhulani māthe—貪婪的頭巾包頭, bhikṣābhāve kṣīṇa kalevara—因無施捨而消瘦的身體

憂慮的破舊毛毯裹身，滿身塵灰與聖灰，只會瘋狂喊著「唉 Kṛṣṇa！」手戴十二憂慮鐲，頭包貪婪巾，因無施捨而瘦骨嶙峋。

詩節 46

vyāsa, śukādi yogi-gaṇa, kṛṣṇa ātmā nirañjana,
vraje tāṅra yata līlā-gaṇa
bhāgavatādi śāstra-gaṇe, kariyāche varṇane,
sei tarjā paḍe anukṣaṇa

== 字譯== vyāsa, śukādi yogi-gaṇa—Vyāsa、Śuka 等大 yogī, kṛṣṇa ātmā nirañjana—Kṛṣṇa 是無垢超靈, vraje tāṅra yata līlā-gaṇa—祂在 Vraja 的所有遊戲, bhāgavatādi śāstra-gaṇe—在聖典博伽瓦譚等經典中, kariyāche varṇane—已記述, sei tarjā paḍe anukṣaṇa—不斷誦讀那些詩句

Vyāsa、Śuka 等大 yogī 在聖典博伽瓦譚等經典中，已記述 Kṛṣṇa 作為無垢超靈在 Vraja 的所有遊戲。我的心不斷誦讀那些詩句。

詩節 47

daśendriye śiṣya kari', 'mahā-bāula' nāma dhari',
śiṣya lañā karila gamana
mora deha sva-sadana, viṣaya-bhoga mahā-dhana,
saba chāḍi' gelā vṛndāvana

== 字譯== daśendriye—十根（感官）, śiṣya kari'-收為弟子, 'mahā-bāula' nāma dhari'-取名為大 bāula（遊方僧）, śiṣya lañā—帶著弟子, karila gamana—出發, mora deha sva-sadana—我的身體是家, viṣaya-bhoga mahā-dhana—感官享樂是巨大財富, saba chāḍi'-全部捨棄, gelā vṛndāvana—前往 Vṛndāvana

我把十根感官收為弟子，自稱「大 bāula」，帶著他們出發。我把身體當作家、感官享樂當成巨財，全都捨棄，前往 Vṛndāvana。

詩節 48

vṛndāvane prajā-gaṇa, yata sthāvara-jaṅgama,
vṛkṣa-latā gṛhastha-āśrame
tāra ghare bhikṣāṭana, phala-mūla-patrāśana,
ei vṛtti kare śiṣya-sane

== 字譯== vṛndāvane—in Vṛndāvana, prajā-gaṇa—the inhabitants, yata sthāvara-jaṅgama—all moving and non-moving, vṛkṣa-latā—the trees and creepers, gṛhastha-āśrame—in household life, tāra ghare—at their houses, bhikṣāṭana—begging, phala-mūla-patrāśana—eating fruits, roots and leaves, ei vṛtti—this livelihood, kare śiṣya-sane—performs with the disciples

在 Vṛndāvana，向所有動植物、樹木藤蔓、居家居民挨家乞食，只吃水果、根莖、樹葉，這就是弟子們的生活方式。

詩節 49

kṛṣṇa-guṇa-rūpa-rasa, gandha, śabda, paraśa,
se sudhā āsvāde gopī-gaṇa
tā-sabāra grāsa-śeṣe, āni' pañcendriya śiṣye,
se bhikṣāya rākhena jīvana

== 字譯== kṛṣṇa-guṇa-rūpa-rasa—Kṛṣṇa 的品質、形貌、甜美, gandha—香氣, śabda—聲音, paraśa—觸感, se sudhā—that nectar, āsvāde—tastes, gopī-gaṇa—the gopīs, tā-sabāra grāsa-śeṣe—the remnants from their mouths, āni'-bringing, pañcendriya śiṣye—to the five sense disciples, se bhikṣāya—by that alms, rākhena jīvana—maintain life

gopīs 品嘗 Kṛṣṇa 的品質、形貌、甜美、香氣、聲音、觸感這甘露。我的五根弟子從她們口中帶來殘餘，靠這乞食維生。

詩節 50

śūnya-kuñja-maṇḍapa-koṇe, yogābhyāsa kṛṣṇa-dhyāne,
tāhāṅ rahe lañā śiṣya-gaṇa
kṛṣṇa ātmā nirañjana, sākṣāt dekhite mana,
dhyāne rātri kare jāgaraṇa

== 字譯== śūnya-kuñja-maṇḍapa-koṇe—in a solitary corner of a pavilion in an empty garden, yogābhyāsa—practice of mystic yoga, kṛṣṇa-dhyāne—meditating on Kṛṣṇa, tāhāṅ rahe—remains there, lañā śiṣya-gaṇa—with disciples, kṛṣṇa ātmā nirañjana—Kṛṣṇa as the pure Supersoul, sākṣāt dekhite—to see directly, mana—the mind, dhyāne—in meditation, rātri—at night, kare jāgaraṇa—keeps awake

在空曠花園涼亭一角，我的心與弟子們修習瑜伽，冥想 Kṛṣṇa 這無垢超靈。為了直接見到祂，徹夜不眠冥想。

詩節 51

mana kṛṣṇa-viyogī, duḥkhe mana haila yogī,
se viyoge daśa daśā haya
se daśāya vyākula hañā, mana gela palāñā,
śūnya mora śarīra ālaya

== 字譯== mana kṛṣṇa-viyogī—the mind bereft of Kṛṣṇa, duḥkhe—in sorrow, mana haila yogī—the mind became a yogī, se viyoge—by that separation, daśa daśā—ten conditions, haya—there are, se daśāya—by those conditions, vyākula hañā—being agitated, mana gela palāñā—the mind fled, śūnya—empty, mora śarīra ālaya—My body is the residence

我的心因失去 Kṛṣṇa 而悲傷，成為 yogī。在分離中經歷十種狀態，痛苦不堪，心靈逃離，留下我空蕩的身體。

詩節 52

kṛṣṇera viyoge gopīra daśa daśā haya
sei daśa daśā haya prabhura udaya

== 字譯== kṛṣṇera viyoge—separation from Kṛṣṇa, gopīra—of the gopīs, daśa daśā—ten conditions, haya—there are, sei daśa daśā—those ten conditions, haya—are, prabhura udaya—manifest in the body of Śrī Caitanya Mahāprabhu

gopīs 因與 Kṛṣṇa 分離而經歷十種狀態，同樣的十種狀態也出現在 Mahāprabhu 身上。

詩節 53

cintātra jāgarodvegau
tānavaṁ malināṅgatā
pralāpo vyādhir unmādo
moho mṛtyur daśā daśa

== 字譯== cintā—anxiety, atra—here, jāgara—wakefulness, udvegau—mental agitation, tānavaṁ—emaciation, malināṅgatā—uncleanliness of the body, pralāpo—talking like a madman, vyādhir—disease, unmādo—madness, moho—illusion, mṛtyur—death, daśā daśa—ten conditions

「因與 Kṛṣṇa 分離而產生的十種身體變化是：焦慮、失眠、精神激動、消瘦、身體髒污、瘋狂言語、疾病、狂亂、錯亂、死亡。」

此詩節出自 Ujjvala-nīlamaṇi，詳細解釋 Rādhārāṇī 分離時的十種狀態。

詩節 54

ei daśa-daśāya prabhu vyākula rātri-dine
kabhu kona daśā uṭhe, sthira nahe mane

== 字譯== ei daśa-daśāya—by these ten conditions, prabhu—Śrī Caitanya Mahāprabhu, vyākula—agitated, rātri-dine—night and day, kabhu—sometimes, kona daśā—some condition, uṭhe—arises, sthira nahe mane—the mind is not steady

這十種狀態讓 Mahāprabhu 日夜焦躁不安，時而某種狀態升起，心無法安定。

詩節 55

eta kahi' mahāprabhu mauna karilā
rāmānanda-rāya śloka paḍite lāgilā

== 字譯== eta kahi'-speaking this, mahāprabhu—Śrī Caitanya Mahāprabhu, mauna karilā—became silent, rāmānanda-rāya—Rāmānanda Rāya, śloka paḍite lāgilā—began to recite verses

說完這些，主沉默下來。Rāmānanda Rāya 開始誦讀詩節。

詩節 56

svarūpa-gosāñi kare kṛṣṇa-līlā gāna
dui jane kichu kailā prabhura bāhya jñāna

== 字譯== svarūpa-gosāñi—Svarūpa Dāmodara Gosvāmī, kare—does, kṛṣṇa-līlā gāna—singing of Kṛṣṇa pastimes, dui jane—both of them, kichu kailā—somewhat revived, prabhura bāhya jñāna—external consciousness of Śrī Caitanya Mahāprabhu

Svarūpa Dāmodara 唱誦 Kṛṣṇa 神蹟，兩人合力讓主恢復些許外在意識。

詩節 57

ei-mata ardha-rātri kailā niryāpaṇa
bhitara-prakoṣṭhe prabhure karāilā śayana

== 字譯== ei-mata—in this way, ardha-rātri—half the night, kailā niryāpaṇa—passed, bhitara-prakoṣṭhe—in the inner room, prabhure—Śrī Caitanya Mahāprabhu, karāilā śayana—made to lie down

如此度過半夜後，他們讓主在內室躺下休息。

詩節 58

rāmānanda-rāya tabe gelā nija ghare
svarūpa-govinda duṅhe śuilena dvāre

== 字譯== rāmānanda-rāya—Rāmānanda Rāya, tabe—then, gelā—returned, nija ghare—to his own home, svarūpa-govinda—Svarūpa Dāmodara and Govinda, duṅhe—both, śuilena—lay down, dvāre—at the door

Rāmānanda Rāya 隨後返回家中，Svarūpa Dāmodara 與 Govinda 兩人躺在門外。

詩節 59

saba rātri mahāprabhu kare jāgaraṇa
ucca kari' kahe kṛṣṇa-nāma-saṅkīrtana

== 字譯== saba rātri—all night, mahāprabhu—Śrī Caitanya Mahāprabhu, kare jāgaraṇa—remained awake, ucca kari'-very loudly, kahe—chants, kṛṣṇa-nāma-saṅkīrtana—the congregational chanting of the holy name of Kṛṣṇa

整夜 Mahāprabhu 保持清醒，大聲唱誦 Kṛṣṇa 聖名。

詩節 60

śabda nā pāñā svarūpa kapāṭa kailā dūre
tina-dvāra deoyā āche, prabhu nāhi ghare!

== 字譯== śabda nā pāñā—not hearing any sound, svarūpa—Svarūpa Dāmodara, kapāṭa—the door, kailā dūre—opened, tina-dvāra—three doors, deoyā āche—were locked, prabhu nāhi ghare—the Lord was not in the room

聽不到聲音，Svarūpa 打開門，發現三道門都鎖著，但主不在房內！

詩節 61

cintita ha-ila sabe prabhure nā dekhiyā
prabhu cāhi' bule sabe deuṭī jvāliyā

== 字譯== cintita ha-ila—became anxious, sabe—all devotees, prabhure nā dekhiyā—not seeing the Lord, prabhu cāhi'-searching for the Lord, bule—wander, sabe—all of them, deuṭī jvāliyā—lighting lamps

眾人見不到主，焦急萬分，點燈四處尋找。

詩節 62

siṁha-dvārera uttara-diśāya āche eka ṭhāñi
tāra madhye paḍi' āchena caitanya-gosāñi

== 字譯== siṁha-dvārera—of Siṁha-dvāra gate, uttara-diśāya—on the northern side, āche eka ṭhāñi—there is a place, tāra madhye—within that place, paḍi' āchena—lying down, caitanya-gosāñi—Śrī Caitanya Mahāprabhu

在 Siṁha-dvāra 北側有一處地方，Caitanya Gosāñi 正躺在那裡。

詩節 63

dekhi' svarūpa-gosāñi-ādi ānandita hailā
prabhura daśā dekhi' punaḥ cintite lāgilā

== 字譯== dekhi'-seeing, svarūpa-gosāñi-ādi—all devotees headed by Svarūpa Dāmodara, ānandita hailā—became joyful, prabhura daśā—the condition of the Lord, dekhi'-seeing, punaḥ—again, cintite lāgilā—began to worry

見到主，大家先是喜悅，但看到主的狀況，又開始擔憂。

詩節 64

prabhu paḍi' āchena dīrgha hāta pāṅca-chaya
acetana deha, nāsāya śvāsa nāhi vaya

== 字譯== prabhu—the Lord, paḍi' āchena—was lying, dīrgha hāta pāṅca-chaya—five or six cubits long, acetana deha—unconscious body, nāsāya—in the nostrils, śvāsa—breath, nāhi vaya—does not flow

主躺著，身體拉長五六肘（約八九英尺），失去意識，鼻中無呼吸。

詩節 65-66

eka eka hasta-pāda–dīrgha tina tina-hāta
asthi-granthi bhinna, carma āche mātra tāta
hasta, pāda, grīvā, kaṭi, asthi sandhi yata
eka eka vitasti bhinna hañāche tata

== 字譯== eka eka hasta-pāda—each arm and leg, dīrgha tina tina-hāta—three cubits long, asthi-granthi bhinna—joints separated, carma āche mātra tāta—only skin connects with slight warmth, hasta, pāda, grīvā, kaṭi, asthi sandhi yata—all joints of arms, legs, neck, waist, bones, eka eka vitasti bhinna—one vitasti (six inches) apart, hañāche tata—so many

手臂與腿各拉長三肘，骨節脫開，只剩皮膚相連，尚有微溫。手臂、腿、頸、腰、骨頭所有關節，每處都分開約一指距（六英寸）。

詩節 67

carma-mātra upare, sandhi āche dīrgha hañā
duḥkhita ha-ilā sabe prabhure dekhiyā

== 字譯== carma-mātra upare—only skin on top, sandhi āche dīrgha hañā—joints elongated, duḥkhita ha-ilā—became sorrowful, sabe—all devotees, prabhure dekhiyā—seeing the Lord

只剩皮膚覆蓋，拉長的關節讓眾奉獻者見到主此狀，無不悲傷。

詩節 68

mukhe lālā-phena prabhura uttāna-nayāna
dekhiyā sakala bhaktera deha chāḍe prāṇa

== 字譯== mukhe lālā-phena—in the mouth saliva and foam, prabhura—of the Lord, uttāna-nayāna—eyes turned upward, dekhiyā—seeing, sakala bhaktera—of all devotees, deha chāḍe prāṇa—life leaving the body

見主口吐涎沫、雙眼上翻，眾奉獻者幾乎魂飛魄散。

詩節 69

svarūpa-gosāñi tabe ucca kariyā
prabhura kāṇe kṛṣṇa-nāma kahe bhakta-gaṇa lañā

== 字譯== svarūpa-gosāñi—Svarūpa Dāmodara Gosāñi, tabe—then, ucca kariyā—very loudly, prabhura kāṇe—in the ear of the Lord, kṛṣṇa-nāma—the holy name of Kṛṣṇa, kahe—chants, bhakta-gaṇa lañā—with all devotees

Svarūpa Dāmodara 大聲在主耳邊與眾奉獻者一起唱 Kṛṣṇa 聖名。

詩節 70

bahu-kṣaṇe kṛṣṇa-nāma hṛdaye paśilā
'hari-bola' bali' prabhu garjiyā uṭhilā

== 字譯== bahu-kṣaṇe—after a long time, kṛṣṇa-nāma—the holy name of Kṛṣṇa, hṛdaye paśilā—entered the heart, 'hari-bola' bali'-saying “Hari bol”, prabhu—Śrī Caitanya Mahāprabhu, garjiyā uṭhilā—roared and stood up

長時間後 Kṛṣṇa 聖名進入主心，主大吼「Hari bol！」站了起來。

詩節 71

cetana pāite asthi-sandhi lāgila
pūrva-prāya yathāvat śarīra ha-ila

== 字譯== cetana pāite—regaining consciousness, asthi-sandhi lāgila—joints contracted, pūrva-prāya—as before, yathāvat—in normal condition, śarīra ha-ila—the body became

恢復意識後，骨節收縮，身體恢復原狀。

詩節 72

ei līlā mahāprabhu raghunātha-dāsa
'gaurāṅga-stava-kalpavṛkṣe' kariyāche prakāśa

== 字譯== ei līlā—this pastime, mahāprabhu—of Śrī Caitanya Mahāprabhu, raghunātha-dāsa—Raghunātha dāsa Gosvāmī, gaurāṅga-stava-kalpavṛkṣe—in his book Gaurāṅga-stava-kalpavṛkṣa, kariyāche prakāśa—has described

這段神蹟由 Raghunātha dāsa Gosvāmī 在《Gaurāṅga-stava-kalpavṛkṣa》中記述。

詩節 73

kvacin miśrāvāse vraja-pati-sutasyoru-virahāt
ślathac chrī-sandhitvād dadhad-adhika-dairghyaṁ bhuja-padoḥ
luṭhan bhūmau kākvā vikala-vikalaṁ gadgada-vacā
rudan śrī-gaurāṅgo hṛdaya udayan māṁ madayati

== 字譯== kvacin—有時, miśrāvāse—in the house of Kāśī Miśra, vraja-pati-sutasya—of the son of Nanda Mahārāja, uru-virahāt—due to strong separation, ślathat—slackened, śrī-sandhitvāt—from the joints of the transcendental body, dadhat—assuming, adhika-dairghyam—extraordinary length, bhuja-padoḥ—of arms and legs, luṭhan—rolling, bhūmau—on the ground, kākvā—with a cry of lamentation, vikala-vikalam—very sorrowfully, gadgada-vacā—with faltering voice, rudan—crying, śrī-gaurāṅgaḥ—Lord Śrī Caitanya Mahāprabhu, hṛdaye—in the heart, udayan—awakening, mām—me, madayati—maddens

有時在 Kāśī Miśra 家中，因與 Vraja-pati-suta（Nanda 之子 Kṛṣṇa）強烈分離，Śrī Gaurāṅga 的神聖骨節鬆脫，四肢異常拉長。祂在地上翻滾，悲聲哭喊，聲音哽咽顫抖，淚流滿面。當這 Śrī Gaurāṅga 在我心中升起時，令我完全瘋狂。

詩節 74

siṁha-dvāre dekhi' prabhura vismaya ha-ilā
'kāṅhā kara ki'–ei svarūpe puchilā

== 字譯== siṁha-dvāre—at Siṁha-dvāra, dekhi'-seeing, prabhura—of Śrī Caitanya Mahāprabhu, vismaya ha-ilā—became astonished, kāṅhā kara ki'—what am I doing here, ei svarūpe—to Svarūpa Dāmodara, puchilā—inquired

在 Siṁha-dvāra 看見自己，主驚訝不已，向 Svarūpa 問道：「我在這裡做什麼？」

詩節 75

svarūpa kahe,–'uṭha, prabhu, cala nija-ghare
tathāi tomāre saba karimu gocare'

== 字譯== svarūpa kahe—Svarūpa Dāmodara said, uṭha prabhu—please rise, my Lord, cala nija-ghare—go to Your residence, tathāi—there, tomāre—to You, saba—all, karimu gocare—I shall inform

Svarūpa 說：「主啊，請起來，回住處吧！在那裡我會向您報告一切。」

詩節 76

eta bali' prabhure dhari' ghare lañā gelā
tāṅhāra avasthā saba kahite lāgilā

== 字譯== eta bali'-saying this, prabhure dhari'-taking the Lord, ghare lañā gelā—took Him home, tāṅhāra avasthā—His condition, saba—all, kahite lāgilā—began to describe

說完後，他們扶主回家，開始向主描述祂的狀況。

詩節 77

śuni' mahāprabhu baḍa hailā camatkāra
prabhu kahe,–'kichu smṛti nāhika āmāra

== 字譯== śuni'-hearing, mahāprabhu—Śrī Caitanya Mahāprabhu, baḍa hailā camatkāra—became very astonished, prabhu kahe—the Lord said, kichu smṛti nāhika āmāra—I have no remembrance at all

聽完後，Mahāprabhu 大為驚奇，說：「我完全不記得任何事。」

詩節 78

sabe dekhi–haya mora kṛṣṇa vidyamāna
vidyut-prāya dekhā diyā haya antardhāna'

== 字譯== sabe dekhi—I only see, haya mora kṛṣṇa vidyamāna—my Kṛṣṇa is present, vidyut-prāya—like lightning, dekhā diyā—appearing, haya antardhāna—disappears

「我只看見我的 Kṛṣṇa 出現，像閃電般一閃即逝。」

詩節 79

hena-kāle jagannāthera pāṇi-śaṅkha bājilā
snāna kari' mahāprabhu daraśane gelā

== 字譯== hena-kāle—at that time, jagannāthera—of Lord Jagannātha, pāṇi-śaṅkha—the hand-conch, bājilā—sounded, snāna kari'-after bathing, mahāprabhu—Śrī Caitanya Mahāprabhu, daraśane gelā—went to see

就在這時，Jagannātha 寺的螺號響起，主沐浴後前往瞻仰。

詩節 80

ei ta' kahiluṅ prabhura adbhuta vikāra
yāhāra śravaṇe loke lāge camatkāra

== 字譯== ei ta'—thus, kahiluṅ—I have described, prabhura—of Śrī Caitanya Mahāprabhu, adbhuta vikāra—wonderful transformations, yāhāra śravaṇe—by hearing which, loke—people, lāge camatkāra—become astonished

我已記述主這些奇妙變化，聽聞者無不驚奇。

詩節 81

loke nāhi dekhi aiche, śāstre nāhi śuni
hena bhāva vyakta kare nyāsi-cūḍāmaṇi

== 字譯== loke—in people, nāhi dekhi—we do not see, aiche—such, śāstre—in scriptures, nāhi śuni—we do not hear, hena bhāva—such emotion, vyakta kare—manifests, nyāsi-cūḍāmaṇi—the crest jewel of sannyāsīs

世人未見、經典未聞如此情緒，唯有這位出家眾之冠冕者顯現出來。

詩節 101

ei-mata bahu-bāra kīrtana karite
'hari-bola' bali' prabhu uṭhe ācambite

== 字譯== ei-mata—如此方式, bahu-bāra—長時間, kīrtana karite—持續唱誦, 'hari-bola' bali'—喊著「Hari bol」, prabhu—Śrī Caitanya Mahāprabhu, uṭhe—站起來, ācambite—突然

奉獻者們長時間大聲唱誦後，Śrī Caitanya Mahāprabhu 突然站起身，大喊「Hari bol！」

詩節 102

sānande sakala vaiṣṇava bale 'hari' 'hari'
uṭhila maṅgala-dhvani catur-dik bhari'

== 字譯== sa-ānande—充滿極大喜悅, sakala vaiṣṇava—all Vaiṣṇavas, bale—大聲喊, 'hari' 'hari'—Hari Hari, uṭhila—升起, maṅgala-dhvani—吉祥的聲音, catur-dik—all four directions, bhari'—充滿

所有 Vaiṣṇava 滿心歡喜，大聲喊「Hari！Hari！」吉祥的聲音瞬間充滿四面八方。

詩節 103

uṭhi' mahāprabhu vismita, iti uti cāya
ye dekhite cāya, tāhā dekhite nā pāya

== 字譯== uṭhi'-站起來, mahāprabhu—Śrī Caitanya Mahāprabhu, vismita—驚訝, iti uti cāya—東張西望, ye dekhite cāya—想要看見的, tāhā dekhite nā pāya—無法看見

站起來的 Mahāprabhu 滿臉驚訝，四處張望，卻怎麼也看不見祂渴望見到的景象。

詩節 104

'vaiṣṇava' dekhiyā prabhura ardha-bāhya ha-ila
svarūpa-gosāñire kichu kahite lāgila

== 字譯== 'vaiṣṇava' dekhiyā—看見 Vaiṣṇava 們, prabhura—of Śrī Caitanya Mahāprabhu, ardha-bāhya—半恢復外在意識, ha-ila—出現, svarūpa-gosāñire—to Svarūpa Gosāñi, kichu kahite lāgila—開始說話

看見眾 Vaiṣṇava，主半恢復外在意識，向 Svarūpa Gosāñi 開始說話。

詩節 105

“govardhana haite more ke ihāṅ ānila?
pāñā kṛṣṇera līlā dekhite nā pāila

== 字譯== govardhana haite—from Govardhana Hill, more—Me, ke—who, ihāṅ—here, ānila—brought, pāñā—得到機會, kṛṣṇera līlā—Kṛṣṇa 的神蹟, dekhite nā pāila—無法看見

「誰把我從 Govardhana Hill 帶到這裡？剛才我正有機會看見 Kṛṣṇa 的神蹟，卻沒能看到！」

詩節 106

ihāṅ haite āji mui genu govardhane
dekhoṅ,–yadi kṛṣṇa karena godhana-cāraṇe

== 字譯== ihāṅ haite—from here, āji—今天, mui—I, genu—去了, govardhane—to Govardhana Hill, dekhoṅ—I was looking, yadi—if, kṛṣṇa—Lord Kṛṣṇa, karena—does, godhana-cāraṇe—tending the cows

「今天我從這裡前往 Govardhana Hill，想看看 Kṛṣṇa 是否正在牧牛。」

詩節 107

govardhane caḍi' kṛṣṇa bājāilā veṇu
govardhanera caudike care saba dhenu

== 字譯== govardhane—on Govardhana Hill, caḍi'-登上, kṛṣṇa—Lord Kṛṣṇa, bājāilā veṇu—吹奏笛子, govardhanera—of Govardhana Hill, caudike—in all four directions, care—graze, saba dhenu—all cows

「我看見 Kṛṣṇa 登上 Govardhana Hill，吹奏笛子，四面八方都是正在吃草的牛群。」

詩節 108

veṇu-nāda śuni' āilā rādhā-ṭhākurāṇī
saba sakhī-gaṇa-saṅge kariyā sājani

== 字譯== veṇu-nāda—the sound of the flute, śuni'-hearing, āilā—came, rādhā-ṭhākurāṇī—Śrīmatī Rādhārāṇī, saba sakhī-gaṇa-saṅge—with all gopī friends, kariyā sājani—beautifully dressed

「聽見笛聲，Śrīmatī Rādhārāṇī 與所有 sakhī 前來相會，她們都打扮得極美。」

詩節 109

rādhā lañā kṛṣṇa praveśilā kandarāte
sakhī-gaṇa kahe more phula uṭhāite

== 字譯== rādhā lañā—帶著 Rādhā, kṛṣṇa—Lord Kṛṣṇa, praveśilā—進入, kandarāte—洞穴中, sakhī-gaṇa—the gopīs, kahe—said, more—to Me, phula uṭhāite—to pick flowers

「Kṛṣṇa 帶著 Rādhā 進入洞穴，sakhī 們對我說：『請幫我們摘些花吧。』」

詩節 110

hena-kāle tumi-saba kolāhala kailā
tāhāṅ haite dhari' more ihāṅ lañā āilā

== 字譯== hena-kāle—at that moment, tumi-saba—all of you, kolāhala kailā—製造喧鬧聲, tāhāṅ haite—from there, dhari'-抓住, more—Me, ihāṅ—here, lañā āilā—帶到

「就在那時，你們製造出巨大喧鬧聲，把我從那裡抓住，帶到這裡來。」

詩節 111

kene vā ānilā more vṛthā duḥkha dite
pāñā kṛṣṇera līlā, nā pāinu dekhite

== 字譯== kene vā—為何, ānilā—帶, more—Me, vṛthā duḥkha dite—無謂地給痛苦, pāñā—得到機會, kṛṣṇera līlā—Kṛṣṇa 的神蹟, nā pāinu dekhite—無法看見

「為何要把我帶來這裡，無端讓我痛苦？我正有機會看見 Kṛṣṇa 的神蹟，卻沒能看到！」

詩節 112

eta bali' mahāprabhu karena krandana
tāṅra daśā dekhi' vaiṣṇava karena rodana

== 字譯== eta bali'-說完這些, mahāprabhu—Śrī Caitanya Mahāprabhu, karena krandana—開始哭泣, tāṅra daśā—祂的狀態, dekhi'-看見, vaiṣṇava—the Vaiṣṇavas, karena rodana—開始哭泣

說完這些，Mahāprabhu 放聲大哭。Vaiṣṇava 們見主此狀，也跟著哭泣起來。

詩節 113

hena-kāle āilā purī, bhāratī,–dui-jana
duṅhe dekhi' mahāprabhura ha-ila sambhrama

== 字譯== hena-kāle—at that time, āilā—來到, purī—Paramānanda Purī, bhāratī—Brahmānanda Bhāratī, dui-jana—兩位, duṅhe dekhi'-看見兩位, mahāprabhura—of Śrī Caitanya Mahāprabhu, ha-ila sambhrama—產生敬畏

就在這時，Paramānanda Purī 與 Brahmānanda Bhāratī 兩位到來。看見他們，主產生敬畏之心。

詩節 114

nipaṭṭa-bāhya ha-ile prabhu duṅhāre vandilā
mahāprabhure dui-jana premāliṅgana kailā

== 字譯== nipaṭṭa-bāhya—完全恢復外在意識, ha-ile—當, prabhu—Śrī Caitanya Mahāprabhu, duṅhāre—to both, vandilā—頂禮, mahāprabhure—to Śrī Caitanya Mahāprabhu, dui-jana—兩位, prema-āliṅgana kailā—以愛擁抱

完全恢復外在意識後，主向兩位頂禮。兩位長者以深情擁抱 Mahāprabhu。

詩節 115

prabhu kahe,–'duṅhe kene āilā eta dūre'?
purī-gosāñi kahe,–'tomāra nṛtya dekhibāre'

== 字譯== prabhu kahe—Śrī Caitanya Mahāprabhu 說, duṅhe—兩位, kene—為何, āilā—來, eta dūre—so far, purī-gosāñi kahe—Purī Gosāñi 說, tomāra nṛtya—您的舞蹈, dekhibāre—to see

主問：「兩位長者為何走這麼遠？」Purī Gosāñi 回答：「只為瞻仰您的舞蹈。」

詩節 116

lajjita ha-ilā prabhu purīra vacane
samudra-ghāṭa āilā saba vaiṣṇava-sane

== 字譯== lajjita ha-ilā—感到羞愧, prabhu—Śrī Caitanya Mahāprabhu, purīra vacane—聽 Purī 的話, samudra-ghāṭa—to the bathing place at the sea, āilā—came, saba vaiṣṇava-sane—with all Vaiṣṇavas

聽見 Purī 這話，主感到有些羞愧，於是與所有 Vaiṣṇava 一起前往海邊沐浴處。

詩節 117

snāna kari' mahāprabhu gharete āilā
sabā lañā mahā-prasāda bhojana karilā

== 字譯== snāna kari'-沐浴後, mahāprabhu—Śrī Caitanya Mahāprabhu, gharete āilā—返回住處, sabā lañā—帶著大家, mahā-prasāda—Jagannātha 的 mahā-prasāda, bhojana karilā—用餐

沐浴完畢，Mahāprabhu 帶領大家返回住處，一起享用 Jagannātha 的 mahā-prasāda。

詩節 118

ei ta' kahiluṅ prabhura divyonmāda-bhāva
brahmāo kahite nāre yāhāra prabhāva

== 字譯== ei ta'—如此, kahiluṅ—I have described, prabhura—of Śrī Caitanya Mahāprabhu, divya-unmāda-bhāva—神聖狂喜情緒, brahmāo—even Brahmā, kahite nāre—cannot describe, yāhāra prabhāva—its influence

我已記述主的神聖狂喜情緒，即使 Brahmā 也無法描述其影響力。

詩節 119

'caṭaka'-giri-gamana-līlā raghunātha-dāsa
'gaurāṅga-stava-kalpavṛkṣe' kariyāchena prakāśa

== 字譯== 'caṭaka'-giri-gamana-līlā—the pastime of going to Caṭaka Hill, raghunātha-dāsa—Raghunātha dāsa Gosvāmī, 'gaurāṅga-stava-kalpavṛkṣe'—in Gaurāṅga-stava-kalpavṛkṣa, kariyāchena prakāśa—has described

Raghunātha dāsa Gosvāmī 在《Gaurāṅga-stava-kalpavṛkṣa》中已生動記述主前往 Caṭaka-parvata 的神蹟。

詩節 120

samīpe nīlādreś caṭaka-giri-rājasya kalanād
aye goṣṭhe govardhana-giri-patiṁ lokitum itaḥ
vrajann asmīty uktvā pramada iva dhāvann avadhṛto
gaṇaiḥ svair gaurāṅgo hṛdaya udayan māṁ madayati

== 字譯== samīpe nīlādreḥ—靠近 Nīlācala (Jagannātha Purī), caṭaka-giri-rājasya—Caṭaka 山王, kalanād—因看見, aye goṣṭhe—to the pasture land, govardhana-giri-patim—Govardhana 山王, lokitum—to see, itaḥ—from here, vrajan asmīti uktvā—說「我正前往」，pramada iva dhāvann—像瘋狂般奔跑, avadhṛtaḥ—被追隨, gaṇaiḥ svair—由自己的群眾, gaurāṅgaḥ—Śrī Gaurāṅga, hṛdaye udayan—in the heart awakening, mām madayati—令我瘋狂

靠近 Nīlācala 的 Caṭaka 山王，一看見它，主喊道：「啊！我正從這裡前往牧場，去看 Govardhana 山王！」像瘋狂般奔跑，眾奉獻者追隨。這景象在心中升起，令我完全瘋狂。

此詩節引自《Gaurāṅga-stava-kalpavṛkṣa》（第8詩節）。

詩節 121

ebe prabhu yata kailā alaukika-līlā
ke varṇite pāre sei mahāprabhura khelā?

== 字譯== ebe—現在, prabhu—Śrī Caitanya Mahāprabhu, yata kailā—所做的一切, alaukika-līlā—超凡神蹟, ke varṇite pāre—who can describe, sei mahāprabhura khelā—the play of that Mahāprabhu

如今主所展現的一切超凡神蹟，誰能真正記述？這不過是 Mahāprabhu 的遊戲而已。

詩節 122

saṅkṣepe kahiyā kari dik daraśana
yei ihā śune, pāya kṛṣṇera caraṇa

== 字譯== saṅkṣepe—in brief, kahiyā—描述, kari dik daraśana—給予一點指示, yei ihā śune—whoever hears this, pāya—獲得, kṛṣṇera caraṇa—the lotus feet of Lord Kṛṣṇa

我僅簡要記述，以示一斑。凡誠心聆聽者，必能獲得 Kṛṣṇa 的蓮足庇護。

詩節 123

śrī-rūpa-raghunātha-pade yāra āśa
caitanya-caritāmṛta kahe kṛṣṇadāsa

== 字譯== śrī-rūpa—Śrīla Rūpa Gosvāmī, raghunātha—Śrīla Raghunātha dāsa Gosvāmī, pade—at the lotus feet, yāra—whose, āśa—期望, caitanya-caritāmṛta—the book named Caitanya-caritāmṛta, kahe—記述, kṛṣṇadāsa—Kṛṣṇadāsa Kavirāja

在 Śrī Rūpa 與 Śrī Raghunātha 的蓮足下懷抱期望，我 Kṛṣṇadāsa 記述 Caitanya-caritāmṛta，緊隨他們足跡。

至此結束 Bhaktivedanta 要旨 Śrī Caitanya-caritāmṛta Antya-līlā 第十四章圓滿結束，記述 Śrī Caitanya Mahāprabhu 的神聖狂喜情緒，以及祂將 Caṭaka-parvata 誤認為 Govardhana Hill 的神蹟。

願主 Śrī Kṛṣṇa Caitanya 的分離之愛永駐我們心中。 Hare Kṛṣṇa！